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Gods and Myths of Northern Europe Paperback – January 3, 1965
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- Print length256 pages
- LanguageEnglish
- PublisherPenguin Books
- Publication dateJanuary 3, 1965
- Dimensions5.07 x 0.58 x 7.75 inches
- ISBN-109780140136272
- ISBN-13978-0140136272
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Product details
- ASIN : 0140136274
- Publisher : Penguin Books; unknown edition (January 3, 1965)
- Language : English
- Paperback : 256 pages
- ISBN-10 : 9780140136272
- ISBN-13 : 978-0140136272
- Item Weight : 2.31 pounds
- Dimensions : 5.07 x 0.58 x 7.75 inches
- Best Sellers Rank: #341,197 in Books (See Top 100 in Books)
- #446 in Comparative Religion (Books)
- #735 in German History (Books)
- #782 in Folklore & Mythology Studies
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Davidson's method is conservative and thorough, and she avoids making wild speculations in her analysis. Furthermore, this book in particular is very accesible, but it also covers a huge amount of material in considerable depth given the modest length of the book. This therefore begs for repeat readings and reviews of key elements. Her chapter on Yggdrasil is extremely illuminating, for example, because she goes beyond the simple depictions offered by some scholars, and tries to get into the minds of the heathens who actually held these symbols dear.
Those with Germanic/Northern European ancestry will find this work especially relevant, since it explains so many aspects of the folk religion and rituals of their ancestors, and the deep wisdom that they convey in their symbols. Outstanding and very readable reference, and a classic in the field, ranking with the best works of Dumezil, Turville-Petre, Lindow, Simek, and Orchard. The only drawback is her conclusion, which is quite dated, where she speculates that the heathen religion was doomed to failure, since the pagans were longing for something which Christianity provided. No disrespect to Christianity, but that's a terrible oversimplification, which overlooks the bloody and ruthless conversion methods of the Scandinavian kings. I'm reminded of a tour of a Norwegian church where I was informed that the conversion efforts in Norway "encountered considerable resistance". I laughed out loud at the sheer nerve of such a statement...those stubborn heathens, so resistant to new ideas; I can't imagine why when the king was threatening to slaughter your entire family if you didn't convert. Saying that such efforts "encountered resistance" borders on insult and seems to justify such cruel methods, but there you have it. Whatever the case, Davidson should know better! One wonders what Davidson's reasoning might be for the steady increase in neopagan and reconstructionist paganism. Does Christianity, by the same logic, have some kind of 'fatal flaw' that people are longing for, and so leading them to convert to such systems?
Still, an excellent resource overall. I hope this review has been helpful to you.
Davidson's is a masterful presentation for portraying the ancient pagan deities from the old time sagas, poems, and songs. In deed, she quotes from dozen of those ancient writs (including "Beowulf", "Edda", Saxo, Venerable Bede, and others). She adeptly examines the origins of the gods, their consorts, and their offspring. She explains the teleology of "Tuesday", "Wednesday", "Thursday", "Friday", "Saxon", "Thing", "Valhalla", "Elves", and many more. Her analysis reviews the earliest gods (Tiwas and Wodan) and their evolution into Odin and Thor over six centuries (the 4th through 10th century).
"God and Myths" tells the fascinating tales of Thor's hammer, Odin's eight-legged horse "Sleipnir" (as carrier of heroes into battle), the Valkyries (female muse-like charioteers that transport dead warriors to Valhalla), Sif's (Thor's beautiful goddess wife) long flowing blonde hair, Freyr's and his consort/sister Freyja's control over agriculture and peace, and much more. Ancient pagan religion determined to explained natural phenomenon through the use of deity and divine application (i.e. Thor pounds his hammer on mountainsides producing thunder and lightening).
Davidson suggests that ancient heathenism ultimately succumbed to Christianity, by the end of the 10th century, for several reasons. Most prominently, pagan leadership had no principle (or concise) documentation for positioning Odin's religion. Without universally acknowledged writ various pagan communities had no spiritual shield to combat missionary insurgence. She explains that heathen sagas, poems, songs were too scattered, and diluted, to provide a permanent moral believers' base.
Additionally, Odin's ancient heathenism only spoke to war (through the divine house of Aesir) and agriculture/peace (by means of the divine house of Vanir) without moral reflection or ethical consequences. For the pagan society, she posits, good was rooted in winning battles and growing food during peacetime without any consideration for public and private ethical obligations or corporate and personal responsibility. The only appropriate death was reserved for those killed in battle. Elderly, youth, and female society had little opportunity for Valhalla matriculation. Christianity filled this moral vacancy, gave a divine place and promise to every believer, and persevered northern European society from self-destruction.
Davidson answers many questions about early European religious observance. Her's is a recommended study for all curious about early European paganism, polytheism, and Odin's religion of 1500 years ago.
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In a field/genre that is filled with trash, it is good to have an author who can be relied upon for sound research. The books themselves now are a little old, so don't always include the latest discoveries in the field archaeology, but this doesn't really impact upon the value of the contents to the interested reader.
This book, in particular, I found very readable and informative. The information and insights, as they were given, were entertaining.
I will certainly be on the look out for more by this author.